Tuesday, April 10, 2012

Girls Like Us Global Discourse on Trafficking


“The desire to perceive kindness where there is none, or to magnify small, inconsequential acts of simple human decency to proportions worthy of gratitude and love, can also be seen in other victims” (Lloyd 145).

This quote to me is both intriguing and perplexing at the same time. The fact that any victim can take the act of a boyfriend or girlfriend handing you a towel to wipe your face after they just busted it as some gesture of their true love within makes me troubled. These victims’ perceptions hold them more captive than their actual perpetrators. I don’t believe that the biggest battle is leaving; I believe that the biggest battle is believing you can and having the courage to actually do so. I think that this is the idea that Lloyd tried to relay to her readers by exhibiting other victim situations where the victimized had formed sentimental bonds with those that held them captive or carried out wrongs against them. This is what keeps these individuals imprisoned mentally and unable to better their situations. Once I realized that the formal name for this was Stockholm syndrome, I quickly got flash backs of the Elizabeth Smart case, which was also described in Girls Like Us, where Elizabeth defended her captors even after she had been rescued and tried to expunge them of guilt time and time again to officials (Lloyd 137). It showed me that these feelings are psychological, and transcend various traumatic experiences. In the article I read from Ms. Magazine it discusses how law enforcement uses Stockholm Syndrome, and the feelings that victims have for their captors as ways to further victimize and criminalize them, and how these officials falsely label cases of trafficking as prostitution, thereby othering these women and casting a negative light on their experiences (Heldman 1). This further perpetuates the system where the public looks at those individuals as “those people over there” and “they deserved it.” Just as the public looks at victims of abuses like trafficking, kidnapping,  and physically violent relationships as guilty because they could’ve escaped sooner but didn’t (Heldman 2). Instead of perpetuating this crippling and damaging ideal we need to overhaul how we think of sex work and what is trafficking vs. prostitution so that we can help rather than further hurt these people.
Word count: 348

Works Cited:
Heldman, Caroline. “When the missing are prostitutes, police let trails run cold.” Ms Magazine. (2011):Web.1-2 9 April 2012.
Lloyd, Rachel. Girls like Us: Fighting for a World Where Girls Are Not for Sale, an Activist Finds Her Calling and Heals Herself. New York: HarperCollins, 2011. Print.




Friday, March 23, 2012

Service Learning Log 1


Activism:
This week the class group finally figured out a fundraising idea; an actual event where fundraising will be done which is the YAYA garage sale taking place on Sunday. We have liaisons and they’ve largely been one of the few attending the YAYA meetings to gain information and begin to form a relationship, but after the YAYA meeting on Sunday we will be having a potluck where we can actually come together with the members of YAYA and get a chance to mingle with them so that we can have multiple people in the service learning group build a relationship. We had phone banking occur today by three group members to get an exact headcount for who will attend the event. We’ve had a hard time getting everyone to contribute in the meetings and the project as a whole, but over the next few days we will assign individuals to come together and fill out our application for the service learning fair as well as our global liaisons working feverishly to gain contact with a global partner.
Reflection:
 This activism relates to what we’ve discussed in class because it relates to Sarah Swider who wrote in Global Feminism: Transnational Women’s Activism, Organizing, and Human Rights describing workers in Hong Kong that were seen as difficult to organize; Sarah describes that against all odds this group of domestic workers were able to come together for the shared common goal of their rights, and make things happen (Swider 111)! This is so closely related to our project its mind boggling. This article helps us as a class see that organizing for rights in groups that are largely disenfranchised can be a very difficult task.  Sarah Swider describes working with a group that’s isolated and undocumented makes it very challenging to advocate for rights when they are constantly moving and are seen negatively by the government; but it can be done (Swider 112). And, when performed correctly by working together and making sure all the people in the group are heard and everyone’s concerns are met means that multiple thought processes and viewpoints go into making well rounded and thoughtful decisions. This can prove to be useful to all members because then it’s more likely that their concerns will be met. Our community partner YAYA is already advocating for these rights and liberties and are on the ground making things happen and it gives me hope that farm workers will get more respect and more rights so they can do things like go to college without the “ring around” and begin to own property and settle in one place if they so choose. It’s all about the farm workers having choices and rights.
Reciprocity:
Personally I’m gaining a deeper insight into group dynamics, and how disadvantaged groups keep fighting no matter how the odds are stacked against them. It makes my passion renewed for things that I believe in, and it gives me faith that one day the United States will get it together as a country and realize that as a melting point, they (the government and individuals in power) must recognize ALL its citizens not only the ones that are convenient for them. I’ve gained team working experience and patience, but I also realize that our group and project and this fight for rights is a work in progress that’s ever evolving and expanding, so it’s about getting  in line and marching with them NOT for them.
Word count: 550
Work Cited:
Swider, Sarah. "Working Women of the World Unite?" Global Feminism: Transnational Women's   Activism, Organizing, and Human Rights. By Myra Marx. Ferree and Aili      Mari. Tripp. New York: New York UP, 2006. 110-130. Print.



Thursday, March 15, 2012

WST4415 Service Learning Project Revamped!


Date: 3/15/12
To: Professor Tweed
From: Samantha Daley
Re: WST 4415 Service Learning Proposal

Mission Statement:
To engage in local-to-global activism by supporting sustainable relationship-building alongside members of the farm working community through working in solidarity with the Youth and Young Adult Network of the National Farm Worker Ministry (YAYA) and (whoever our global partner is). Through communication and cooperation we will strive to work with our community partners towards the shared aim helping the community help themselves. Furthermore, we intend to make connections from the local farm worker community to the global food sustainability movement.
To access our goal the ethics committee has set up viable concrete victories in the proposal. This will allow us to determine when we have created a sustainable relationship with the farm workers and our global partner.
Organizational Structure:
Our group is democratically structured and focuses on working with, rather than for our community. Women, Food, and Agriculture Network (WFAN), as discussed in Women’s Activism and Globalization, have a similar mission. One of their goals is to “instigate change” by building community and sustaining relationships with the farm workers (144). To achieve sustainable relationships we have to work within our community. In the spirit of feminist NGOs that have come before us, we endeavor to work as professionals within a committed network of organizers, activists, and farm workers to prioritize communal involvement and service. We have divided into task-based committees. There will be supervision of the other committee members to combat potential negligence. We also have an ethics committee to monitor our progress. In “Unlikely Godmother,” Margaret Snyder characterizes the United Nations as a “godmother,” which acted as a guardian and advocate for women’s issues (25). Our ethics committee is cognate to the UN, in that it will monitor the efficacy and ethical compliance of our project.
Task-based committees
Committee Chairperson: Liaison for committee
  • Rotating facilitator
  • Ensure meetings run efficiently
  • Hold meetings with Committee Chairpersons
Community partner liaisons (2)
  • Communicate with community partners
  • Attend YAYA meetings
Global partner liaisons (2)
  • Work with fundraising committee
Secretary
  • Record keeping
  • Maintenance of Google group
  • Recording attendance
  • Report truancy
Ethics Committee (3)
  • Ensure mindful action
  • Oversee three strike policy
  • Failure to complete task or attend a designated event results in one strike
  • First and second strikes result in voting restrictions
  • Three strikes result in a meeting with the Ethics Committee and Professor Tweed to discuss the member’s role and future participation in the project
Scheduler
  • Maintains Google calendar
  • Ensures consistent event attendance
Fundraising Organizers (4)
  • $10 per person/$190 total (for food)
  • 19 rakes and 19 shovels (One rake and one shovel per group member)
Our local issue relates to the lack of resources and tools available to migrant farm workers. We will take steps toward providing resources and tools for them by working with YAYA on a community garden project, garden tool collection, and a long-sleeve t-shirt drive.
Every member is accountable for their own attendance and participation. If the member is unable to attend an event they must notify the group to keep order. In the situation where a member is not being accountable for themselves we have developed an Ethics Committee.
Group effectiveness will be measured by involvement of the majority of class members at each event, as well as our ability to fulfill each of the goals we have set.  We are also considering the individual gains of each class member, outside of the group as a whole, to be an accomplishment of overall group effectiveness. This includes phone banking with YAYA, fundraising, and planning.  We will also strive to maintain sincere communication and ethical interactions with each other and our community partners. We will assess ourselves via individual surveys on group effectiveness.
Community Partner/Global Theme:
We propose to address the larger systemic issues of the treatment and unfair conditions of farm workers, focusing specifically on women farm workers. We know that "women produce 70% of the food on earth but they are marginalized and oppressed by neoliberals and patriarchy" (What Is 1). These systems of oppression often deny those who produce the food basic and equal access to the products they produce. As the price of food increases and becomes scarcer, women become malnourished, "as they eat last after providing for their children and family members" (Desai 21). One possible way of addressing this issue is to "produce food for local consumption" (Desai 24). To lay a foundation for both environmental and production sustainability, it is key that the community eats the food it grows. Local production and consumption can also indirectly address situations of "unsustainable exploitation of workers," who are denied not only equal access to food but also other resources, such as safe housing and acceptable working conditions (Two Years 1). By establishing themselves as producers of their own food and giving value and recognition to both the unpaid and poorly paid labor, farm workers can pave the way for change in regard to equal access and fair treatment.
We have not yet been able to contact a global partner, however when we do we will be able to find out more about their needs and goals as they relate to our own and therefore participate in both shared learning and activism.
By working in solidarity with YAYA, we are supporting activism enacted “to change the oppressive social, political and economic conditions of farm workers” (“About”). Human rights violations, such as those our local farm workers face, are worldwide issues and are experienced in many forms across many communities. While YAYA is “[I]nspired by the principles of nonviolence of the farm worker movement,” we are inspired by the efforts of YAYA and the organization’s slant towards working with, not simply for farm worker communities (“About”). As we work with each other and with YAYA, we will cultivate ethical activism through focusing on our communicative and social interactions
Our project, volunteering at the community garden enables us (as service learning students) to create a relationship with the farm workers of our community. I believe that this project relates to the goals and objectives of the course by providing us with a clear insight into a global issue for women that is right in our back yard. This exposure and experience will enable us to see what we’ve been reading about, and check our own privilege so that we can gain a strong relationship and work with a community that’s already making strides to improve their working and living conditions. The objectives of our class include understanding how women come together and negotiate discourses on a global and local level (Ferree 38), and I feel that through helping with the community garden will gain just that, understanding.

We will be learning and gaining understanding from individuals that are in community, and forming sustainable relationships that will continue and hopefully grow as time goes by into a strong relationship with individuals with rich backgrounds and important stories that need to be heard. The point of the creation of the community garden was to have a place where members of the farm worker community could come to interact and a place where they can gain pesticide free food. Through this project we are learning and growing, and checking our privilege at the door (Minh-ha 65).
Project Proposal
Our intentions for this project are to maintain relationships with farm worker communities on a local to global level, with a focus on women and how their lives are impacted by the work they do. We will accomplish our goals by dividing them up between the various committees we have created. We will begin to develop a relationship with our local community partner, YAYA, by attending meetings, fulfilling their requested needs for gardening tools and long sleeve shirts. We will also be participating in the Fellsmere Community Garden Event, where we will be gardening, sharing and preparing a meal and learning from one another. We will determine the needs of our global partners through email and meet whatever need(s) that they express at that time.
We will complete our service learning project via the combined resources of each of us as individuals, the resources we have available as UCF students and the resources of our greater Orlando community. Through the expertise of YAYA and FWAF we will be able to better understand the ways in which we can use our resources to best serve the needs of the farm worker community. Simultaneously, we will be continuously communicating as a group in order to reevaluate (and therefore possibly alter) our initial methodology, resources and group organizational structure in order to best serve our goals.
One of our immediate goals in supporting YAYA and FWAF in the Fellsmere community gardening day is to fundraise one shovel and one rake per student. Another goal is to fundraise the cost per person for our visit, which includes meals and transportation. We believe that these immediate goals are feasible because we have access to different types of resources that will help our fundraising efforts. For example, on-campus technology to make and print materials to advertise fundraising as well as access to various campus organizations that can support our fundraising events. Our most important goal is to support our community partner and their sustainable relationship building with farm worker communities. Our fundraising efforts will provide the Fellsmere community with the tools they are currently in need of and will use in the future. We will also be providing labor within the Fellsmere community garden and helping with the up keep of the plots, a service that FWAF has asked YAYA and our Global class to provide. We hope that through this project we help YAYA strengthen their already established relationship with the Fellsmere community, and that through our collaborative efforts; we also create a sustainable relationship with our community partner.
Word Count:1550
 Project Timeline:

  1. February 22: Initial contact with Lariza Garzon of YAYA to confirm partnership
  2. February 24: Contact Global Partner 
  3. March 1: In-class presentation by YAYA
    1. The historical events that have led to the current oppressive conditions of the agricultural industry
    2. Solidarity (sustainable relationship), privilege, power dynamics, etc.
    3. March 10: Fundraising Event
    4. March 17: Fundraising Event 
    5. March 31: Participate in YAYA’s Community Garden Project
      1. 8 am Depart Orlando from NFWM office
      2. 10 am Arrive To Fellsmere
      3. 10:15 am Welcome, introductions and instructions
      4. 10:45 am Gardening begins!
      5. 1:00 pm Lunch (vegetarian options available)/ short soccer game
      6.  2:00 pm back to gardening!
      7. 4:30 pm Debrief
      8. 5:15 pm Dinner
      9. 6:00 pm Depart Fellsmere
      10. 8:00 pm Arrive to Orlando at NFWM Office
      11. Date TBD: Debriefing meeting


Works Cited

Desai, Manisha. "Transnational Solidarity: Women's Agency, Structural Adjustment, and Globalization." Women's Activism and Globalization: Linking Local Struggles and Transnational Politics. By Nancy A. Naples and Manisha Desai. New York: Routledge, 2002. 15-33. Print.
 Ferree, Mayra M. “Global Feminism” Transnational Women’s Activism, Organizing, and Human Rights. New York: London, 2006. 40-41. Print
Minh-ha, Trinh T. “Women Native Other.” Indiana: Indianapolis, 1989. 47-65. Print
Naples, Nancy A. "The Challenges and Possibilities of Transnational Feminist Praxis." Women's Activism and Globalization: Linking Local Struggles and Transnational Politics. By Nancy A. Naples and Manisha Desai. New York: Routledge, 2002. 267-81. Print.
“Two Years after the Events…” La Via Campesina: International Peasant’s Movement. La Via Campesina International Peasant’s Voice. 12 January 2012. Web. 23 February 2012.

“What is La Via Campesina?” La Via Campesina: International Peasant’s Movement. La Via Campesina International Peasant’s Voice. 9 February 2011. Web. 23 February 2012.


Thursday, February 23, 2012

WST4415 Service Learning Project

Date: 2/23/12
To: Professor Tweed
From: Samantha Daley
Re: WST 4415 Service Learning Proposal
Mission Statement: To engage in local-to-global activism by supporting sustainable relationship-building alongside members of the farm working community, the Youth and Young Adult Network of the National Farm Worker Ministry (YAYA), and La Via Campesina. Through communication and cooperation we will strive to work with our community partners towards the shared aim of community-building. Furthermore, we intend to make connections from the local farm worker community to the global food sustainability movement.

Organizational Structure:
  • Task-based committees
    • Hold members accountable to completion of assigned tasks
    • Maintain effective communication with group members and community partners
    • Committee Chairperson: liaison for committee
  • Meeting facilitator
    • Ensure meetings run smoothly and in a timely matter 
    • Hold meetings with Committee Chairpersons
  • Co-liaisons
    • Communicate with community partners
    • Attend YAYA meetings
  • Secretary
    • Record keeping
    • Attendance
  • Ethics Committee
    • Ensure mindful enacting of project
    • Oversee three strike policy
      • Failure to complete task or attend a designated event results in one strike
      • First and second strikes result in voting restrictions
      • Three strikes result in a meeting with the Ethics Committee and Professor Tweed to discuss the member’s role and future participation in the project
By conceptualizing the issues faced by farm workers as systemically correlated with the adverse effects of globalization, we are modeling ourselves from the Network of Maquila Workers Rights in Central America discussed by Nancy A. Naples, as Maquila workers also face oppression in the workforce based on flawed neoliberal policies (273). In this vein, our group is democratically structured and focuses on working with, rather than for our community. In the spirit of feminist NGOs that have come before us, we endeavor to work as professionals within a committed network of organizers, activists, and farm workers to prioritize an ethic of communal involvement and service. We have chosen a model that stresses personal accountability, which is imperative to success in any cooperative situation, and we are organizing by committees with leadership positions to prioritize personal strengths, but avoid stringent hierarchy.

Our group’s effectiveness shall be assessed through measures of active participation, thoughtful communication, and shared aims of members, which work together to create group cohesion. We will also critically assess our effectiveness by considering how well we work in solidarity with our community partners and demonstrate feminist organizing as exemplified in course materials.

Community Partner/Global Theme:
We propose to address the larger systemic issues of the treatment and unfair conditions of farm workers, focusing on women farm workers. We know that “women produce 70% of the food on earth but they are marginalized and oppressed by neo-liberalism and patriarchy” (What Is 1). These systems of oppression often deny farm workers and food producers basic and equal access to the food they produce. As the price of food increases and food is scarcer, women become malnourished, “as they eat last after providing for their children and family members” (Desai 21). One possible way of addressing this issue is to “produce food for local consumption” (Desai 24). To lay a foundation for both environmental and production sustainability, it is crucial that the community eats the food it grows.

In joining YAYA’s Community Garden Project in Fellsmere, we will work side by side with the local farm worker community to create not just a source of pesticide-free food for the community, but, more importantly, to collaborate in developing a space for the community to interact. Through our group’s involvement in the Project we are also working toward the goal of fostering solidarity between the Orlando and Fellsmere communities, setting the foundation for a connection which will hopefully outlast this project.

We seek to engage and collaborate with our global partner, La Via Campesina, and to effectively connect our local work with global efforts toward agricultural justice and solidarity among multiple communities. Throughout this project, weekly email with the La Via Campesina will clarify how our progress works in accord with the organization’s needs.

Our project, volunteering at the community garden enables us (as service learning students) to create a relationship with the farm workers of our community. I believe that this project relates to the goals and objectives of the course by providing us with a clear insight into a global issue for women that is right in our back yard. This exposure and experience will enable us to see what we’ve been reading about, and check our own privilege so that we can gain a strong relationship and work with a community that’s already making strides to improve their working and living conditions. The objectives of our class include understanding how women come together and negotiate discourses on a global and local level (Ferree 38), and I feel that through helping with the community garden will gain just that, understanding. I believe that this should count as service learning and not just actual volunteer work because we as a class and young feminists aren’t just helping some people in need for a day. 

We will be learning and gaining understanding from individuals that are in community, and forming sustainable relationships that will continue and hopefully grow as time goes by into a strong relationship with individuals with rich backgrounds and important stories that need to be heard. The point of the creation of the community garden was to have a place where members of the farm worker community could come to interact and a place where they can gain pesticide free food. Through this project we are learning and growing, and checking our privilege at the door (Minh-ha 65). This I feel is the real difference between our service learning project and just regular activism; we are gaining just as much is not more from our experience with the farm workers, as they are gaining available hands and minds for their  upcoming projects.

Project Proposal

We plan to work with YAYA on their various events, specifically during Farmworker Awareness Week. 

Through working together actively and effectively as a group, we plan to tackle this service learning project by breaking up into task-based committees that address specific facets of our project in a focused manner. While initial jobs are divvied out based on personal interest and skill, we seek to learn collaboratively with and from each other through engaging roles and tasks which may be new to us and supporting each other through the process. We are using communication tools such as social media and email to make decisions and share feedback, ensuring total inclusion. To create longevity of our project’s objectives, we will focus on educating ourselves about our community partners and the local-to-global issues our project encompasses. We will foster sustainable relationship-building by educating ourselves first – by participating in human interactions and talking directly with the community as we work together. 

Building on our community partner YAYA’s existing relationship with the farmworker community, we intend to learn the most effective way of utilizing our local resources in order to maximize our outreach. Through this bond, we aspire to grow as individuals, as well as develop building blocks for better understanding of global and transnational feminist issues.

Project Timeline:

  1. February 22: Initial contact with Lariza Garzon of YAYA to confirm partnership
  2. February 24: Contact Global Partner 
  3. March 1: In-class presentation by YAYA
    1. The historical events that have led to the current oppressive conditions of the agricultural industry
    2. Solidarity (sustainable relationship), privilege, power dynamics, etc.
    3. March 10: Fundraising Event
    4. March 17: Fundraising Event 
    5. March 31: Participate in YAYA’s Community Garden Project
      1. 8 am Depart Orlando from NFWM office
      2. 10 am Arrive To Fellsmere
      3. 10:15 am Welcome, introductions and instructions
      4. 10:45 am Gardening begins!
      5. 1:00 pm Lunch (vegetarian options available)/ short soccer game
      6.  2:00 pm Back to gardening!
      7. 4:30 pm Debrief
      8. 5:15 pm Dinner
      9. 6:00 pm Depart Fellsmere
      10. 8:00 pm Arrive to Orlando at NFWM Office
      11. Date TBD: Debriefing meeting


Works Cited

Desai, Manisha. "Transnational Solidarity: Women's Agency, Structural Adjustment, and Globalization." Women's Activism and Globalization: Linking Local Struggles and Transnational Politics. By Nancy A. Naples and Manisha Desai. New York: Routledge, 2002. 15-33. Print.
 Ferree, Mayra M. “Global Feminism” Transnational Women’s Activism, Organizing, and Human Rights. New York: London, 2006. 40-41. Print
Minh-ha, Trinh T. “Women Native Other.” Indiana: Indianapolis, 1989. 47-65. Print
Naples, Nancy A. "The Challenges and Possibilities of Transnational Feminist Praxis." Women's Activism and Globalization: Linking Local Struggles and Transnational Politics. By Nancy A. Naples and Manisha Desai. New York: Routledge, 2002. 267-81. Print.
“Two Years After the Events…” La Via Campesina: International Peasant’s Movement. La Via Campesina International Peasant’s Voice. 12 January 2012. Web. 23 February 2012.

“What is La Via Campesina?” La Via Campesina: International Peasant’s Movement. La Via Campesina International Peasant’s Voice. 9 February 2011. Web. 23 February 2012.